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CITY & REGION
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Monday, November 28,
2005
B 9
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An early incident with a bully set lawyer Vaughn Marshall
on a path that sees him standing up for the abused.
Leanne
Dohy
,
Published: Monday, November 28, 2005, Page B-9
It wasn't the first time the
neighbourhood
bully had knocked into then 15-year-old
Vaughn Marshall on the rough streets of west
It wasn't even the most painful
encounter. There'd been plenty of those.
"I'm only 5-91/2 now,"
This time, though,
"Robert said, 'Cut it out.
You can't do that,'
"
It was also, he says,
transformative. Now over 50,
In a string of widely publicized
legal cases, he has acted for women escaping polygamous marriages, a bereaved
father taking on his own former religious sect, hepatitis C patients and
natives abused at residential schools.
Last week, he celebrated a
significant milestone in the fight to see former residential school students
receive financial compensation.
An agreement unveiled by
Marshall and partner in the
action,
His involvement started on a
Saturday morning in 1997 at the
Lethbridge
Ruston
Marshall office.
"This small group, all
Bloods, came in to see us,"
"They told us their stories,
what had happened to them in the residential schools -- the abuse they had
suffered," he says intently, peering over spectacles worn low on his nose.
"They ended up staying the
whole day, and we made the commitment that day. We would see this
through."
Phil Lane Jr. led the group of
men who met
"It became really clear to
me, through the energy both Vaughn and Rhonda put into it that this was not
something they were doing just because of money," said Lane from Seattle,
where he now lives.
"This has taken a long time,
and they have never given up. From what I can tell, Vaughn always stands by his
clients."
Those clients have included
While not all of his cases are
religious in nature -- he spent many years specializing in matters related to
international banking, and current cases with his firm of Marshall Attorneys
include a class-action over the drug
Vioxx
-- they
are of particular interest.
"Anything that deals with institutional
coersion
, particularly within religious
institutions,"
He's not anti-religion, he adds.
"A lot of people think I am,
because of the nature of the cases I've done, but I'm not,"
"For aboriginal peoples, it
wasn't just a case of potential wasted,"
He didn't know it, but the native
students at his
"I was a kid -- I didn't
know anything about residential schools."
All he knew was that Robert was
boarded with an elderly woman who lived near the school.
"Seven kids in the house,
and my parents said yes," he said. "Robert became my brother, but I
never asked him what his experience had been."
They would lose touch in later
years.
"That'll always be the
question for me -- what happened to Robert?" said
ldohy@theherald.canwest.com
The